THE FOUR KINDS OF BUDDHISM TODAY
In our world today, there are at least four
different types of Buddhism. The first type is the authentic Buddhism,
the education of understanding the true face of life and the universe
originally intended by Shakyamuni Buddha. Unfortunately, the authentic
Buddha's education is rare nowadays, and difficult to encounter. The
remaining types of Buddhism are more or less distortions of the original
teachings.
The second type of Buddhism is the religious Buddhism. Originally,
Buddhism was not a religion, but now it has become one. We can no
longer deny that there is a 'Buddhist religion' because everywhere
we look, Buddhism is displayed as a religion. Unlike the monasteries
in the past which held eight-hour classes per day and provided another
eight hours for self-cultivation, today's Buddhist 'temples' no longer
uphold such a perseverance of the Buddha's Teachings. Today we mainly
see people offering to the Buddha statues and praying for blessings
and fortune. In this way, Buddhism has been wrongly changed into a
religion.
The third type of Buddhism is the philosophical study of the Buddha's
teachings. Many universities today open courses on the study of Buddhist
Sutras, considering the teachings as a philosophy. The content of
the Buddha's education is actually a complete university of knowledge
and wisdom. Philosophy is only one of its courses. Just as it is wrong
to recognize an university as a single course, it is also inappropriate
to think of and limit the Buddha's education as only a philosophy.
The Buddha's education can help us resolve our problems - from family
difficulties to the great issue of life and death. The Buddha's teachings
are deep and vast, and teach us the truths of life and the universe.
It should not be mistaken as only a philosophy.
The fourth type of Buddhism we see in our world today is the deviant
and externalist Buddhism. This is an extremely unfortunate affair
which only came to be in the past 30-40 years. We must know that the
religious Buddhism persuades people to be decent, and the philosophical
Buddhism pursues truth, neither cause much harm to the society. If
Buddhism is changed into a deviant and externalist path, using the
weakness of the human nature to cheat and harm living beings; disturbing
the peace and safety of the society, then this conversion of Buddhism
has gone too far. The speech and actions of these deviant and externalist
paths can be very attractive and enticing. One should be very careful
as not to be mislead by these deviant ways, or regretting it would
be too late.
These four types of Buddhism exist in our society
today, we should recognize them as they are and think carefully as
to which way is most beneficial to us, and the one we will ultimately
follow.